Afrika NPC is located at 73 Dlali Street, Wallacedene, in Kraaifontein here in Cape Town. Africa is globally known as a cradle of humanity. Over several years many of her own children migrated to populate different parts of the world, and some of them returned home as European natives with Christian missionary activity to convert and conquer Africa, and extract its natural resources camouflaged within the redeeming power of the gospel. Women, children, and youth have always suffered severely in the face of all the injustices.

Africa has seen lots of injustices inflicted upon her people and the exploitation of the gospel turned out to be a powerful weapon for liberation, exclusion from opportunities, very rapid increase of poverty, dispossession wars, unemployment, poor education, degradation of all people’s human dignity, cultural heritages, languages, and old calls for the restoration of Africa, and all beauty of education. This contextual background places Afrika Sikhulise NPC at the centre of change as an independent entity within the City of Cape Town to nurture hope, and cultivation of collective empowerment of all communities with Ubuntu. Now the very community of Wallacedene and Bloekombos are known for their battles of farmland evictions and the victory of the landless people expressed in the Grootboom Constitutional Court judgement by the CONSTITUTIONAL COURT OF SOUTH AFRICA in October 2000.

In the face of power and poverty of skills, hunger, gender-based violence, crime and health, the Church was caught supporting, and vehemently opposing oppressive regimes’ laws. In a democratic society the Church is called to social justice, restoration, and rebuilding goals. The evolving story of Africa, and by extension of Kraaifontein and South Africa entails very blended cultural heritages marked by mixed blood, and languages, and all education itself. The modern written language of isiXhosa was given birth by Christian Missionary pioneers of the Presbyterian Church from Europe in Scotland who played pivotal role to advance the Christian gospel in the Eastern Cape and started with the writing of isiXhosa in December 1823 while Khoisans got first classes by Dutch settlers in April 1658 in Cape Town. We have a new generation of people with ability to weave a story of hope and to write a story.